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Some thirty years after the Maoshan revelations, a descendent of Ge Hong, named Ge Chaofu went into a mediumistic trance and authored a set of texts called the Numinous Treasure (Lingbao) teachings. These works were ritual recitation texts similar to Buddhist sutras, and indeed they borrowed heavily from Buddhism. At first, the Shangqing and Lingbao texts belonged to the general stream of the Celestial Masters and were not considered separate sects or movements within Daoism, although later lineages of masters emphasized the uniqueness of their teachings.
Daoism became a complete philosophy of life, reaching into religion, social action, and individual health and physical well-being. A huge network of Daoist temples known by the name Dongyue Miao (also called tianqing guan) was created through the empire, with a miao in virtually every town of any size. The Daoist masters who served these temples were often appointed as government officials. They also gave medical, moral, and philosophical advice, and led religious rituals, dedicated especially to the Lord of the Sacred Mountain of the East named Taishan. Daoist masters had wide authority. All this was obvious in the temple iconography. Taishan was represented as the emperor, the City God (cheng huang) was a high official, and the Earth God was portrayed as a prosperous peasant. Daoism of this period integrated the Three Teachings (sanjiao) of China: Confucianism, Buddhism, and Daoism. This process of synthesis continued throughout the Song and into the period of the Ming Dynasty. 2ff7e9595c
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