Quechua had already expanded across wide ranges of the central Andes long before the expansion of the Inca Empire. The Inca were one among many peoples in present-day Peru who already spoke a form of Quechua. In the Cusco region, Quechua was influenced by neighboring languages such as Aymara, which caused it to develop as distinct. In similar ways, diverse dialects developed in different areas, influenced by local languages, when the Inca Empire ruled and imposed Quechua as the official language.
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Jolkesky (2016) notes that there are lexical similarities with the Kunza, Leko, Mapudungun, Mochika, Uru-Chipaya, Zaparo, Arawak, Kandoshi, Muniche, Pukina, Pano, Barbakoa, Cholon-Hibito, Jaqi, Jivaro, and Kawapana language families due to contact.[29]
The Hispanicised spellings Quechua and Quichua have been used in Peru and Bolivia since the 17th century, especially after the Third Council of Lima. Today, the various local pronunciations of "Quechua Simi" include [ˈqʰeʃwa ˈsimi], [ˈχetʃwa ˈʃimi], [ˈkitʃwa ˈʃimi], and [ˈʔitʃwa ˈʃimi].
The Peruvian linguist Rodolfo Cerrón Palomino has proposed an orthographic norm for all of Southern Quechua: this Standard Quechua (el Quechua estándar or Hanan Runasimi) conservatively integrates features of the two widespread dialects Ayacucho Quechua and Cusco Quechua. For instance:[33]
As for Christian literature, as early as 1583, the Third Provincial Church Council of Lima, which took place in 1583, published a number of texts dealing with Christian doctrine and rituals, including a trilingual catechism in Spanish, Quechua and Aymara[63] and a number of other similar texts in the years from 1584 to 1585. More texts of this type were published until the middle of the 17th century, mostly adhering to a Quechua literary standard that had been codified by the Third Council for this purpose.[64] There is at least one Quechuan version of the Bible.[16]
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